surah al hujurat ayat 7 8
Allah the Exalted is teaching the believers that they should not raise their voices above the voice of the Prophet . (Vol. In some cases their basis is the accident of being born in a particular family, tribe, or race, and in some particular geographical region, or in a nation having a particular color or speaking a particular language. A study of the Quranic verses in which the words Islam and Muslim have been used, shows that in the Quranic terminology of Islam is the name of the Faith, which Allah has sent down for mankind. This verse establishes a universal brotherhood of all the Muslims of the world, and it is by virtue of this that the sort of fraternity that exists among the Muslims exists among the followers of no other religion and creed. Surah Ar-Ra'd 14. Innamal mu’minoona ikhwatun fa aslihoo baina akhawaykum wattaqul laaha la’allakum tuhamoon (section 1)10. (2) The rebels against the government may also be of several kinds: (a) Those who may have risen only to create chaos and confusion, and may have no legal ground for their revolt. Therefore, they would come to visit him only at the time when he was available outside his house, and if ever they did not find him outside his living quarters among his companions, they would sit and await his emergence and would avoid giving him the trouble of coming out of his house unless there was a special need for it. Fear Him and beware of Him. Tafsir Quran Surat Al-Hujurat Ayat 7 Ketahuilah, bahwa diantara kalian ada Rasulullah, bersikaplah sopan kepadanya, sesungguhnya dia lebih mengetahui tentang apa yang baik bagi kalian daripada diri kalian sendiri, dia menginginkan kebaikan bagi kalian, sedangkan kalian terkadang menginginkan keburukan dan kemudaratan yang tidak disetujui oleh Rasulullah. The people should not be unmindful of the fact that they are addressing the Messenger (peace be upon him) of Allah, and not a common man, or a person of equal rank. (nor insult one another by nicknames.) For, that fitnah implies the mutual fighting of the Muslims in which the parties might be fighting out of bigotry, or for a false sense of honor and worldly possessions and neither may be having the truth on its side. Imam Shafei in his Kitab al-Um regards as rebel the one who fights against a just ruler (Vol. So this proves that the bedouins whom the Ayah mentioned were not hypocrites, rather they were Muslims in whose hearts Faith was not yet firmly established. (Al-Mabsut: al-Jassas; Ibn al-Arabi, Ahkam al-Quran). In any case, all agree that in the meantime the chief of the Bani al-Mustaliq, Harith bin Dirar, father of Juwairiyah, wife of the Prophet (peace be upon him), arrived at the head of a deputation, and submitted: By God, we did not at all see Walid; therefore, there could be no question of refusing to pay the Zakat and wanting to kill him. Muslim did not collect this narration. فَضْلًۭا مِّنَ ٱللَّهِ وَنِعْمَةًۭ ۚ وَٱللَّهُ عَلِيمٌ حَكِيمٌۭ. About the Bani Asad bin Khuzaimah in particular. This is why Allah the Exalted and Most Honored said. Follow. And fear Allah that you may receive mercy. (Knowing.) There is consensus that against such people it is lawful for the government to wage war, and it is obligatory for the believers to side with it, no matter whether it is a just government or not. At this, this verse was sent down. meaning, `you earn honor with Allah the Exalted on account of Taqwa, not family lineage.’ There are many Hadiths from the Prophet that support this meaning. (e) Those who may revolt against an unjust government, which might have come to power by coercion and whose leaders might be wicked and the rebels might have risen to establish justice and enforce articles of the divine law, and they might appear to be righteous. What is actually forbidden is that one should make fun of and ridicule another, for under such ridiculing there always lie feelings of one’s own superiority and the other’s abasement and contempt, which are morally unworthy of a gentleman. Allah has full knowledge of everything.” (49:17) They count it as a favour to you that they accepted Islam. 1. The worst examples of how the nationalism of the western nations has turned one nation against the others and made it their bloodthirsty enemy have been seen in the wars of the recent past and are being seen even in the present time. The Prophet (peace be upon him) asked: If this also fails you? May be that the one who has been regarded as a man of high rank in the world is declared as the lowest of the low in the final judgment of Allah, and maybe that the one who has been looked upon as a very low person here, attains to a very high rank there. O people, men are divided into classes: the pious and righteous, who are honorable in the sight of Allah, and the sinful and vicious, who are contemptible in the sight of Allah, whereas all men are the children of Adam and Adam had been created by Allah from clay. (For details, see Fathal-Bari, vol. (Abu Daud). And O Allah’s servants! Yaa ayyuhal lazeena aamanoo laa tarfa’ooo aswaatakum fawqa sawtin Nabiyi wa laa tajharoo lahoo bilqawli kajahri ba’dikum liba ‘din an tahbata a ‘maalukum wa antum laa tash’uroon 2. (49:12) Believers, avoid being excessively suspicious, for some suspicion is a sin.24 Do not spy,25 nor backbite one another.26 Would any of you like to eat the flesh of his dead brother?27 You would surely detest it. O men! Once Hind bint Utbah, wife of Abu Sufyan, came to the Prophet (peace be upon him) and said: Abu Sufyan is a miserly person: he does not provide enough for me and my children’s needs. (who have believed in Allah and His Messenger, and afterward doubt not) They do not have doubts and their Faith was not shaken. (Only those are the believers), who have perfect Faith. Have fear of Allah. 7-8. Surah Fatiha 2. © 2020 Hamariweb.com | Project of Webiz Media (Pvt) Ltd. وَاعۡلَمُوۡۤا اَنَّ فِيۡكُمۡ رَسُوۡلَ اللّٰهِؕ لَوۡ يُطِيۡعُكُمۡ فِىۡ كَثِيۡرٍ مِّنَ الۡاَمۡرِ لَعَنِتُّمۡ وَ لٰـكِنَّ اللّٰهَ حَبَّبَ اِلَيۡكُمُ الۡاِيۡمَانَ وَزَيَّنَهٗ فِىۡ قُلُوۡبِكُمۡ وَكَرَّهَ اِلَيۡكُمُ الۡكُفۡرَ وَالۡفُسُوۡقَ وَالۡعِصۡيَانَؕ اُولٰٓٮِٕكَ هُمُ الرّٰشِدُوۡنَۙ ﴿, اور جان رکھو کہ تم میں خدا کے پیغمبرﷺ ہیں۔ اگر بہت سی باتوں میں وہ تمہارا کہا مان لیا کریں تو تم مشکل میں پڑ جاؤ لیکن خدا نے تم کو ایمان عزیز بنا دیا اور اس کو تمہارے دلوں میں سجا دیا اور کفر اور گناہ اور نافرمانی سے تم کو بیزار کردیا۔ یہی لوگ راہ ہدایت پر ہیں ﴿, And know that the messenger of Allah is among you. this is QS 49:8 english translate. There is a Hadith in the Sahih in which Anas states that the Messenger of Allah said. (Would one of you like to eat the flesh of his dead brother You would hate it.) The man replied: Do not make haste, O commander of the faithful: if I have committed one sin, you have committed three sins: Allah has forbidden spying, and you have spied; Allah has commanded that one should enter the houses by the doors, and you have entered it by climbing over the wall; Allah has commanded that one should avoid entering the other people’s houses without permission, and you have entered my house without my permission. 4. Abu Saeed Khudri and Abu Hurairah say that the Prophet (peace be upon him) said: A Muslim is a brother to the other Muslim: he does not treat him unjustly, he does not leave him alone and he does not dishonor him. (52:21) Allah said: (Verily, Allah is Oft-Forgiving, Most Merciful.) In this connection, a misunderstanding also needs to be removed. Surah Luqman 32. The last limit of this lawful conjecture, however, is that one should conduct himself cautiously in order to ward off any possible mischief from him; it is not right to take an action against him only on the basis of a conjecture. And the great congregation of the people responded, saying: Yes, you have, O Messenger of Allah. It is right that I help him if he is oppressed, but how should I help him if he is an oppressor’ He said. (b) When the parties may be two powerful groups, or two Muslim governments, and both may be fighting for the sake of the worldly gain: In this case, the believers should absolutely refrain from taking part in the fitnah and should exhort the parties concerned to fear God and desist from fighting. Surah Al Fath 49. Imam Nawawi claims that there is consensus on this. The second kind of conjecture is that which one cannot do without in practical life, e.g. (Stay in straight lines so that I praise my Lord, the Exalted and Most Honored.) It comprehends the faith and obedience both, and a Muslim is he who believes with a sincere heart and obeys the commands practically. From these words some people have concluded that in the language of the Quran, Mumin and Muslim are two opposite terms. Obviously, eating the flesh of a dead man is not forbidden because it hurts the dead man; the dead person is wholly unaware that somebody is eating of his body, but because this act by itself is an abomination. Therefore, there should be a marked difference between one’s tone of conversation with the common people and one’s tone of conversation with the Prophet (peace be upon him), and no one should talk to him in a voice louder than his. 29. Using various chains of narration, the Sahihs and Musnads record that the Prophet said during the Farewell Hajj: (Verily, your blood, wealth and honor are as sacred among you as the sanctity of this day of yours, in this month of yours, in this town of yours.) Surah Al Infitar 83. If he would not, and he abhors it by nature, how would he like that he should attack the honor of his brother-in-faith in his absence, when he cannot defend himself and when he is fully unaware that he is being disgraced. 21. It was asked: What, if the defect being talked of is present in my brother? Surah Al Inshiqaq 85. You have been created in one and the same way; it is not also so that different men have been created in different ways. For example, if a person goes to visit somebody and seeks permission to enter the house, and a person comes out and conveys the permission, he can enter the house accordingly no matter whether the one conveying the permission from the master of the house was good or bad. Indeed, Allah knows the unseen [aspects] of the heavens and the earth. During the battle of Yamamah, our forces suffered retreat. The fourth kind of conjecture which is, in fact, a sin is that one should entertain a suspicion in respect of a person without any ground, or should start with suspicion in forming an opinion about others, or should entertain a suspicion about the people whose apparent conditions show that they are good and noble. Allah’s statement. means, `We ordered you to refrain from raising your voices to the Prophet , so that he will not get angry with you, because in doing so, you will also anger Allah.’ The good deeds of he who caused the Prophet’s anger will become useless without him even knowing. I seek refuge with You from the evil repercussions of what You have given us and from the evil of what You have deprived us of. Allah then ordains lowering one’s voice before the Messenger and encourages, directs and recommends this better behavior. After attaining victory in the battle of the Jamul, he announced: Do not pursue him who flees; do not attack the wounded; do not kill the captives; give shelter to him who surrenders; do not make forcible entry into the people’s houses; and do not raise your hands at the women even if they are abusing and cursing you. This Ayah seeks to discourage people from backbiting and warns against it. (Hakim, al-Mustadrik). meaning, `in what He has ordered you;’, (Verily, Allah is Hearing,) `your statements,’. The Islamic law, on the contrary recognizes a basic honor for every person and gives nobody the right to attack it, no matter whether the attack is based on reality or not, and whether the person who has been attacked has a reputation of his own or not. )” Anas commented, “We used to see Thabit walk among us knowing that he was (to be) among the dwellers of Paradise. This also shows that it is indeed a highly offensive state in the sight of Allah in which large groups of the Muslims cannot be expected to be involved. (49:14) The Bedouins say: “We believe.”(O Prophet),30 say to them: “You do not believe; you should rather say: ‘We have submitted’”;31 for belief has not yet entered your hearts. Allah chastises the bedouins who, when they embraced Islam, claimed for themselves the grade of faithful believers. Surah Al Kahf 19. (All of the Muslim is sacred to the Muslim, his wealth, honor and his blood. The Prophet (peace be upon him) replied: If it is present in him, it would be ghibat; if it is not there, it would be slandering him. The most honorable among you in the sight of Allah is he who is the most pious and righteous of you. Surah Al Fil 106. In this way alone could a fraternity, a brotherhood, a tribe and a nation combine to give birth to a common way of life and to cooperate with each other in the affairs of the world. For instance, if there are several men called Abdullah, and one of them is blind, he may be called Abdullah the blind, for his recognition. The Prophet (peace be upon him) has described this exception as a principle, thus: The worst excess is to attack the honor of a Muslim unjustly. (d) Those who may revolt against a just government when its head might have assumed power lawfully. This giving of precedence to the Book of Allah and the sunnah of His Messenger over one’s own exercise to find out a solution and to turn to them first to obtain guidance is the thing that marks the distinction between a Muslim judge and a non-Muslim judge. Surah Quraish 107. (Do not shun each other; do not ignore one another; do not hate one another, and do not envy one another, and be brothers, O servants of Allah. (Verily, Allah does not look at your shapes or wealth, but he looks at your hearts and actions.) This does not imply all the desert Arabs but only a few particular groups of the Bedouins who had become Muslims, seeing the increasing power of Islam, thinking that they would not only remain safe from any attack by the Muslims but would also gain materially from the Islamic conquests. And whoever does not repent – then it is those who are the wrongdoers.”, إِنَّ ٱلَّذِينَ يُنَادُونَكَ مِن وَرَآءِ ٱلْحُجُرَٰتِ أَكْثَرُهُمْ لَا يَعْقِلُونَا. This shows that it is not only forbidden for the individuals but also for the Islamic government itself to pry into the secrets of the people and discover their sins and errors and then seize them for punishment. O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. They consider it a favor to you that they have accepted Islam. And also in Sahih. )” An-Nasa’i collected this Hadith in `Amal Al-Yawm wal-Laylah. She sent someone to her family. For instance, if there are clear signs and pointers in the character of a person (or persons), or in his dealings and conduct, on the basis of which he may not deserve to enjoy one’s good conjecture, and there are rational grounds for having suspicions against him, the Shariah does not demand that one should behave like a simpleton and continue to have a good conjecture about him. After He forbade backbiting and belittling other people, alerting mankind that they are all equal in their humanity. (Neither commit Tajassus nor Tahassus nor hate each other nor commit Tadabur. The Prophet (peace be upon him) has said: If a person does not support and help a Muslim when he is being disgraced and his honor being attacked, Allah also does not support and help him when he stands in need of His help; and if a person helps and supports a Muslim when his honor is being attacked and he is being disgraced, Allah Almighty also helps him when he wants that Allah should help him. This Ayah was later revealed. (nor speak aloud to him in talk as you speak aloud to one another,) just as He said in another Ayah. This Surah Hujurat Ayat 8 (Verse) is Recited by Shaikh Abd-ur Rahman As-Sudais & Shaikh Su'ood As-Shuraim, Urdu Translation by Moulana Fateh Muhammad Jalandari. Imam Ahmad recorded that Abu Rifa`ah Az-Zuraqi said that his father said, “During the battle of Uhud, when the idolators retreated, the Messenger of Allah said. I do not give them things for fear that they might be thrown on their faces in the Fire. Only those nicknames have been made an exception from this command, which though apparently offensive, are not intended to condemn the persons concerned, but they rather serve as a mark of recognition for them. These people had not embraced Islam sincerely but had professed faith only verbally in order to be counted among the Muslims, and their inner state became exposed whenever they would come before the Prophet (peace be upon him) with different sorts of demands and would enumerate and mention their rights as if they had done him a great favor by accepting Islam. Such a man, whether he belongs to any race, any nation and any country, is valuable and worthy on account of his personal merit. As for the backbiter, as soon as he realizes that he is committing this sin, or has committed it, his first duty is to offer repentance before Allah and restrain himself from this forbidden act. If a disbeliever earns reputation for himself for mocking the people, or taunting them, or for proposing evil and offensive titles for others, it may not be a good reputation from the point of view of humanity, but it at least goes well with his disbelief. (Verily, this son of mine is a Sayyid (chief or master), and may Allah make peace between two great groups of Muslims through him.) Surah Ar Rahman 56. (Allah helps the servant as long as the servant helps his brother.) What is forbidden is not conjecture as such but excessive conjecture and following every kind of conjecture, and the reason given is that some conjectures are sins. Ibn Abi Hatim recorded that `Abdullah bin `Umar said, “On the day Makkah was conquered, the Messenger of Allah performed Tawaf around the Ka`bah while riding his camel, Al-Qaswa’, and was touching the corners with a stick he had in his hand. The Prophet heard two men saying to one another, `Have you not seen the man who had Allah cover his secret, but his heart could not let him rest until he was stoned to death, just as the dog is stoned’ The Prophet continued on and when he passed by the corpse of a donkey, he asked. وَلَوْ أَنَّهُمْ صَبَرُوا۟ حَتَّىٰ تَخْرُجَ إِلَيْهِمْ لَكَانَ خَيْرًۭا لَّهُمْ ۚ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ. The Leader of the faithful `Umar bin Al-Khattab said, “Never think ill of the word that comes out of your believing brother’s mouth, as long as you can find a good excuse for it.” Malik recorded that Abu Hurayrah, may Allah be pleased with him, said that Allah’s Messenger said. However, all scholars agree that as far as the common worldly matters are concerned it is not necessary to ascertain the truth of every news and the reliability of every informer. 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